Friday, December 17, 2021

“World is waiting for the next Gandhi”.

 Article on “World is waiting for the next Gandhi”.

The behavior of political leaders around the world today is a matter of grave concern. Leaders across the political spectrum, be right wing leaders in America or left wing leaders in China or Russia, are all increasingly demonstrating dictatorial tendencies.  Anyone closely following global trends will notice that in many countries, including smaller countries like Myanmar and Belarus, there is a tendency for national leaders to make all efforts to keep power in their hands at any cost. One justification that we generally hear is that, to run a centralized economy dictatorial personalities are needed for taking unpopular decisions and curtailing dissent during implementation of those controversial decisions.

It is not difficult to see a reflection of these global trends at the national and state level. Not only the Prime Minister of India but also some current and previous Chief Ministers have concentrated all powers in their own hands and are using/have used their power to influence all institutions including the media. In spite of their anti-people style and behavior they are able to win elections. They also have significant following among the public who have complete faith in their style of leadership. Something has gone seriously wrong in our world in our collective understanding on the art of leadership. Certain dangerous ideas seems to have percolated our collective consciousness. Politics was meant to be a platform for organizing the society. Unfortunately the present day political leaders have failed to understand the original meaning and objectives of the idea of political work and are focused on everything other than organizing the society. Many young people in countries like India, France, US and Columbia are concerned about this development. They are interested to bring an end to this political culture. In a webinar held recently many young people were speaking about the need for a bottom-up process of leadership building. They were also speaking about decentralization of power so that local communities can take responsibility for their own destiny.  According to Mahatma Gandhi’s political philosophy, only when every individual is in a position to direct their own destiny while respecting the reality of mutual dependency in society, can we say that we have achieve freedom in real sense of the word.

One of the most surprising realities is that many people who have actively participated in long-term struggle in the name of democracy have finally ended up being small dictators themselves when power came into their hands. We only have to look around carefully to find hundreds of such examples around us. Take the example of India, those who are in power today were the people who fought against emergency that was imposed by Indira Gandhi. In terms of curtailing individual freedom, an environment fear permeating in the air, using all forms of institutional powers to curtail dissent today’s situation is in no way different from what we faced during emergency. Capturing political power through horse-trading, using all forms of institutional power available at hand to not only suppress the voices of people and media but also the voice of political opponents are all parts of the repertoire of interventions to manage an emergency. So the real test is not how vocally one raises their voice against dictatorial tendencies in others but the real test is how one behaves when one gets an opportunity to run the same show. I have many friends who are opposed to any kind of authoritarian rulers. They will even risk their life to fight such authoritarian regimes, but when I visit their organization or institution I can see hints of their authoritarian tendencies as a leader. They have absolutely no interest in sharing power with their team members and have no faith in a participatory method of governance.  They don’t even think the team members in the organization are of any worth. These leaders gave no opportunity to anyone who spoke about decentralization of power within the organization. Psychologically speaking this is a classic manifestation of mirror image or shadow image. Leaders who raise their voice against concentration of power and undemocratic decision making are often fighting against someone who looks or behaves like them. Often their fight is not against the values but it is against a particular individual. They are in competition with whoever is in power and their mind is craving to be in that position.

I have my reasons to be concerned about the leadership model in many organizations. I believe that just by speaking for democracy or speaking against dictatorship things are not going to change. Our efforts at transforming our social and political systems should begin from us and our organizations because this is the place where we can bring about the change we seek in larger society. If we can’t run a small organization of 20 or 30 people democratically and in a participatory manner what moral right do we have to raise hue and cry about democracy in India or in the world.  Doing so is in no way different from political parties who speak against suppression of opposition when they are in the opposition but then go on to suppress the opposition when they come to power. Didn’t BJP say that they will create a heaven on earth if they come to power? But now we can see that the situation is much worse than what it was before? They have created a society full of mistrust, hate and helplessness. Probably this is their concept of heaven. Hence I have come to conclude that political parties, organizations, or individuals speaking about democracy will have to first demonstrate their faith in democracy through their own behavior.

Gandhi repeatedly reminded us about the need for total harmony between what we speak and what we do. He acted up on an idea before preaching. The problem in our country today is that a lot of people are preaching democracy without any desire to practice them when opportunity is given. People are now waiting in every country for new set of leadership that can feel their pain and be part of them to emerge. They want a leader who can stand with then and lead them from behind. Unfortunately the present day political leadership only know how to fight elections and capture power. They have completely forgotten the most important objective of political power is to serve the people and organize the society.  I am sure many young people in the world will address these challenges not by speaking but through their action. World is waiting for the next Gandhi!!!

Rajagopal.P.V

28th June 2021

My Field Visit Report at Pollachi, Attapadi and Palakkad during 30th Dec to 10th Jan 21.

 

My Field Visit Report at Pollachi, Attapadi and Palakkad during 30th Dec to 10th Jan 21.

I made a short field trip during 30th December 2020 to 10th January 2021 to visit Pollachi, Attapadi and Palakad areas to see some of the micro level activities supported by CESCI.

At Pollachi Mr. Dhanraj is the person who is doing some activities among the tribal population in that region.  While visiting his office at Pollachi and having discussion with him along with some of the tribal group members I had a feeling that he is doing his work in a serious manner for the tribal people’s empowerment. In-order to carry forward his work he is trying to draw support from his well wishers in kind and cash. In the first look I can feel that the tribal people who came to visit his office seem to be happy to associate with Dhanraj.

Prabhu is the field staff who is assisting Dhanraj in the field level. Rajalakshmi is a tribal leader, she is also helping Dhanraj to extend his work in the tribal hamlets.

Rural Economy Program - Pollachi

Dhanraj is proposing to support for rural economy programs in his working areas. Each group required Rs.25,000/- to initiate their activities, all together one lakhs. All of them belong to Kallar, Kadar, eravalar, Malasar tribal groups.

1.      Bamboo Basket Making

2.      Minor forest products collection

3.      Thatch leaf making

4.      Tailoring Unit

He is finding difficulty to start new bank account for all the groups as the banks are not actively supporting to start accounts for the new groups because of the Covid situation. He will try to send the Filled MSM application by the end of January 2021 if the banks cooperate.

Rural Economy Program – Attapadi

On the 31st December, visited Thampu office at Attapati and had a brief meeting with Mr. Rajendra Prasad, Ramu, Ramesh along with Dhanraj to understand the status of Umbrella project supported by CESCI. The small initiative become a very popular activity among tribal area and are about 300 women are got engaged in this umbrella making program. Thampu also received support and loan from various circles to scale up this business activity. The overall impression is good and right now they are in the position of developing this umbrella activity as an independent rural economy program and they know the ways and means. After visiting one of their umbrella making unit, I can realize the kind of work what they did. They also have about some three to four lakhs materials stock available in those units.

 

Thampu want initiate another activity in-order to support more tribal communities by collecting minor forest products and doing some value addition process. They have already started the business plan making process. 

Rural Economy Program – Bodhi Palakkad

On the 9th January I made a short visit at Bodhi to see the farmer’s cooperative who came to Bodhi as part of their monthly get together. There are about ten different organic products stalls were organized with their products. A session on food and system of body was also organized by a qualified ayurveda doctor. Various items made out of millets, organic grocery items, traditional medicinal products, soaps, products made out of local cows urine and dung, were very attractive. The committed couple Senthil and Sheeba was very active this time to include much more organic items into this get together. Krishna Kumar and Beena are fully engaged to coordinate all these activities.

Discussion with Ashokan Nenmara

On the 9th evening I had a brief meeting with Ashokan Nenmara at Bodhi centre to understand his proposal on the South Asian Bike yatra under the banner of Jai Jagat and his idea to train youth groups in peace and nonviolence.  Ashokan is enthusiastic to carry forward both activities and he is expecting guidance and financial support from us. In-order to continue this process on the proposed ideas I requested Ashokan to write a short note on his ideas and a clear proposal on both programs. I also requested Ashokan to make a detailed plan on his travel plan and what exactly he is expecting from us to support in terms of coordinating the Bike Yatra. Similarly he will also make clear note and share with Rajaji what he is proposing to train young people in peace and nonviolence in Kerala, whether in four districts or two districts.

Remarks and conclusion;

In my observation the overall situation is good at all the three areas. There are some communication gaps in the reporting part, otherwise things are progressing well with a focus into our larger vision of rural economy and organic promotion.  At this point I propose that Pollachi and Attapadi tribal groups can work together under the leadership of Dhanraj and Rajendra Prasad to create a kind of cooperative in-order to support the tribal people in those areas. It can be like a procurement, processing, and marketing activity. (Note: They have to work as a team very seriously by getting support from experience people)

Looking to the status of Bodhi and their team, while they are creating an organic farmers cooperative in their locality we can also think about to support their work by giving one or two oil crushing machines which are not used at CESCI organics in Nagapattinam. So that all together this will become a kind of model of collection, production and market under the community leadership.

I am requesting them to prepare a concept note and business plan on their ideas and based on their business plan we can think about to provide some economic support to initiate these activities.

With thanks

Biju

Note: There is also a discussion is going on to reorganize South India Adivasi forum under the grassroot leadership program of Ekta Parishad. Rajedndra Prasad and Dhanraj are willing to take lead role in this process.

 

Concept Note on Ministry of Peace

 

To the Government of Rajasthan

Concept Note on Ministry of Peace

Submitted by Rajagopal, P.V.

May 4th, 2019

 

Introduction

Violence and conflict are pervasive in Indian society. However people often do not know that they are perpetuating violence. Violence can be so imperceptible yet it vitiates the very conditions of human wellbeing. In the world today, one third of all countries are in active conflict. Ten to fifteen percent of the global GDP is spent on the trading of arms. In the case of India, we are the single largest buyer of arms in the world importing roughly 13% of the total produced armaments. With such a big market in the country, this incentivizes people to buy more arms and in the process create more conflict. With greater conflict, behavior and social interactions are affected.

 

For example gender-based violence is endemic in India. Every thirteen minutes a rape takes place. Rarely do we trace the cause of gender violence to brute force that comes as an attitude when there is pervasive violence. Another example is huge conflict that is created when resources (such as land, forest, and water) are being denied to resource dependent communities and if these are being taken by companies to make profit, this leads to a lot of violence. Gender violence and resource violence are a part of the larger systemic violence in society.

 

Another space of violence that is often ignored is in India’s world-known film industry. Violence in ‘our films has been there since the inception and both national and regional film industries have glorified violence to such an extent they stylize and display destruction, cruelty and brutality’ (The Sentinel October 19th, 2018)

 

Violence is also reflected in our children’s competitive attitudes. Parents are pressing children to compete and achieve at any cost. This leads to obsessive self-promotion without children learning ‘how to cooperate with one another’. Young children engaging in video games, are subject to ‘health hazards with long term effects’ (World Children’s Health Society, 2018). Video games, social media, television can have a numbing effect on children, which increases their propensity for violence.

 

Another area of violence is the destruction of nature. Polluting the water, air and soil has reached critical proportions and this in turn is hazardous for people’s health. Additionally climate change and global warming is threatening the very conditions of human survival.  This too is violence to the earth and is part of a pervasive violence.

 

How do we reshape these different forms of violence? This proposal suggests that collectively we need to create a culture of peace. We need to explicitly upscale nonviolence. Although a culture of peace begins in the family and in early education, public institutions such as schools, colleges, government workplaces, and municipalities can reinforce positive interactions, and help people develop ways to resolve conflict. This is where there needs to be a Ministry of Peace to ensure appropriate policies and programs.

 

Proposal for Ministry of Peace

In this 150th Anniversary of Gandhi, it proposed that the Government of Rajasthan set up a Ministry of Peace to coordinate activities that combine to create a culture of peace.The Ministry of Peace would be responsible for setting up structures for carrying out various action programs. A team to help with this process is given in Annex 1. Although this needs more in-depth study, sevenpreliminary suggestions are being put forward here for consideration.

 

1.     School & College programs to teach and to set up practical experiential learning in having students use nonviolent conflict resolution in facing difficult situations and conflict.

2.     Setting up centers across Rajasthan to train rural youth people to deal with poverty, migration and resource problems.

3.     Constituting a dialogue group of people that can deal with various kinds of conflict.

4.     Bringing women into the role of being peacemakers in various settings.

5.     Taking up mediation as a way of solving common disputes such as gender violence and land issues.

6.     Working to link the way we conserve water

7.     Creating a nonviolent lens for planning and monitoring infrastructural development.

 

1.School & Colleges to teach and to set up practical experiential learning on nonviolent conflict resolution. In the spirit of Gandhi’s 150th celebration, this is an opportunity toemphasize the study of Gandhi n terms of the ways that he solved conflict. The experiential learning could include many projects in different settings for helping youth to learn how to manage conflict in community or in society.Just as there an emphasis on the STEM subjects, there needs to be time given to learning the behaviors related to nonviolence such as cooperation. There can be awards given to teachers who make unique efforts in this regard. This could be a priority area for the Ministry of Peace in consultation with the Ministry of Education.

 

2. Setting up training centers across Rajasthan to build capacities among rural youth to deal with poverty, migration and resource problems. There are many problems faced by rural communities today wherepoverty and unemployment leads rural populationsto migrate to urban centers. Training youth in order to find opportunities in rural communities would be salutary for overall development. One of the programs that has made some headway in this regard is called GoRurban. It is run by youth out of Bhopal in Rajasthan. It is about urban youth giving support to rural youth to stay on the land and in farming as a legitimate livelihood. The urban youth become activists for a different kind of development. This has come about by building capacities in urban and rural youth. Thus the Ministry of Peace could help to set up these centers across the state.

 

3. Constituting a dialogue group of people that can diffuse kinds of conflict.

In this era of economic globalization, natural resources are in demand for profit-making. As a result many rural communities are being marginalized. They are not able to find a way to counter these trends even though they are in the majority.So the state should not support those profiting over those seeking basic livelihood through the use the law and the police services. Rather it is important to find a very strong dialogue group made up of experienced and sensitive people that have the capacity to take up mediation ofdiverse groups. In the long term the attitude of government bureaucrats will have to work with people and not opposed to them, if they want to resolve conflict. The Ministry could help to see this happen through the right kind of dialogue.

 

4. Bringing women into the role of being peacemakers in various settings. There are thousands of women’s groups in Rajasthan today; in addition to solving local economic issues, women could potentially play a more active role in peacemaking. For that they need to be provided more motivation and training. The Ministry could add a women training component to its peace activities.

 

5.Taking up mediation as a way of solving common disputes such as gender violence and land issues. Mediation has become a popular way of avoiding long wait times law suits, and less financial costs. Community based mediation can be effectively implemented with the help of experts already carrying out this work. A Ministry of Peace could keep a roster of such mediators when required.

 

6.Climate crisis: With global warming increasing/decreasing temperature levels, threatening resources, it is imperative that sustainable energy be a priority. The Ministry of Peace could also reinforce the awareness raising around the conservation of natural resources, and proper land use to ensure that people are producing and consuming in a low carbon economy as a way to address violence.

 

7.Creating a nonviolent lens for planning and monitoring infrastructural development:Just as there is social and environmental monitoring to help see impact, it is important to see whether any development project is causing more violence or less nonviolence. This is seen as part of building a peaceful society.

 

Conclusion

There are three Ministries of Peace in Costa Rica, Georgia and Nepal. The one proposed here is based on Gandhian principles and therefore explores deeper relations between members and institutions of society. This is a unique opportunity for the state of Rajasthan to show how a Ministry of Peace would function, and how such a Ministry would certainly influence the formation of other Ministries in other Indian states.

 

Annex 1:

To guide this process the Government of Rajasthan can form a small committee of experienced experts in this field. Some suggested names are:

 

Dr. S. N. SubbaRao, Eminent Gandhian

S. C. Behar, Former Chief Secretary, MP  and Educationalist

Dr. RevaJoshee, Professor of Education and Peace

Dr. John Chelladurai, Head of Academic Program, Gandhi Foundation

RajniBhakshi, Journalist and Gandhian Scholar

Radha Bhatt, Former Chairperson of Gandhi Peace Foundation

AdityaPatnaik, Gandhian Leader (Orissa)

Jill Carr-Harris, International Gandhi Institute for Nonviolence and Peace

 

 

 

Prospectus and Application Form

Diploma Course in Nonviolence & Peace (DNP) through Distance Open Learning (DOL)

Supported by: National Council of Rural Institute (NCRI), Hyderabad



International Gandhian Initiative for Nonviolence and Peace (IGINP)

CESCI Campus, Majagram, Natham- Madurai NH, Chathirpati Post, Madurai, 625 014, Tamilnadu, INDIA.

Phone: + 91-99 52 1164 13, and 88 256 71 009,

 Email: iginpindia@gmail.com, Web. www.iginp.com

International Gandhian Initiative for Nonviolence and Peace (IGINP), is offering a One Year Diploma Course in Nonviolence and Peace in English and Tamil languages. We encourage you to join this course in-order to deepen your understanding on peace and nonviolence. This is a great opportunity for young people to get introduced to the idea of peace and nonviolence. This is a correspondence course and students will have to participate online sessions organized by the IGINP. This course is open for all the age group.  This one-year course FEE is Rs.1,000/- (one thousand only).

Objective of the Course:                                                                                                                                                                         

1.   To take the theory and practice of dynamic and holistic nonviolence and peace to more people.

2.   To effect a shift in individuals, families, communities and societies from violence to nonviolence.

3.   To create a trained cadre of visionaries, promoters, activists, educationists, trainers, researchers, keepers, builders and makers of nonviolence and at least to train ten persons in each one of the micro regions of India, South Asia and the world.

4.   To promote social and rural upliftment with Gandhian tools such as constructive work, Gandhian life style, NaiTalim, Peaceful resolution of conflicts, satyagraha, love, nonkilling, ethical values & Truth.

Duration of the Course:      One full year (twelve months)

Medium of Instruction:       English or Tamil only.

Admission

·       Any interested person can apply no age limit.

·       Admission is open throughout the year.

·       The course will last up to one full year from the date of joining.

·       An application form with prospectus will be sent on request freely.

·       Kindly send the filled-up application along with the course fee for admission today itself to the address below.

Course Fee:  The course fee will be Rs.1000/- This includes the registration fee of Rs. 100/-, material cost of Rs.800/- (eight printed books), postal and special fee of Rs. 100/-. Kindly send the course fee of Rs.1000/- along with the filled-up application form, by a local cheque or bank D.D. drawn in favour of “IGINP”. Or via bank transfer to the saving bank account number 6529404829 IFSCode IDIB000B066 Then the lessons will be sent and the course will commence. 

Corse Contents: There will be Eight Papers (Course)

Paper  I               Non-killing and Removing all forms of Violence:  Human Rights & Responsibilities

Paper II               Love & Truth

Paper III              Relief, Rehabilitation and Constructive Work to build up a Nonviolent and Peaceful World.

Paper IV              Land, Livelihood and Nonviolent life style

Paper  V              Conflict Resolution and Peace Making.

Paper VI              Satyagraha (Nonviolent Direct Action) for Peace with Justice

Paper VII             Towards a Culture of Nonviolence and Peace: Transformative Practices.

Paper VIII            Towards a Culture of Nonviolence and Peace Research and Action.

Online webinar will be conducted to support the course participants in order to interact with the participants by the eminent scholars from the field of Gandhian studies and nonviolent action. Theory, application and practice will be an integral part of this course.  Printed lessons will be provided.  The course material is designed as self-learning material.  There will be a number of self-exercises in the printed material.  For Paper I to VI, has to send answers for 15 questions per paper. For paper VII, 200 hours of practice should be recorded and for Paper VII a research paper for 50 pages should be submitted. There will be a two-day compulsory residential workshop before the end of this course.  Only those Who have submitted all the answer sheets will be invited for the workshop.  Three chances will be Given to attend the workshop.  Failure to utilize any one of these chances will lead to the termination of the course and then one has to seek fresh admission to this course. The compulsory residential workshop will be held in our headquarters situated near Madurai.  It may also be held in other places as well.

 

Examination & Results:      There will be no final written examination. The evaluation will be done on the basis of following.

1)  Paper I-VI: 15 questions should be answered for each one of the papers.

2)  One journal for recording practical/field activities for paper VII (200 hours)

3)  A fifty-page Research Paper for Paper VIII

4)  Performance in the two days Residential Workshop

5)  A Viva Voce

 

With thanks and regards

 

(K. Biju)

Coordinator

International Gandhian Initiative for Nonviolence and Peace (IGINP)

CESCI Campus, Majagram, Natham – Madurai NH, Chhatrapati Post, Madurai- 625 014. Tamilnadu,  India. Ph: 99521 16413 & 88256 71009

Email: iginpindia@gmail.com, Web: www.iginp.com


 

Application Form

International Gandhian Initiative for Nonviolence and Peace (IGINP)

CESCI Campus, Majagram, Natham – Madurai NH, Chhatrapati Post, Madurai- 625 014. Tamilnadu,  India.

Ph: 99521 16413 & 88256 71009

Email: iginpindia@gmail.com, Web: www.iginp.com

 

Name and Address:                                          Date of Birth:

                                                                        Age:

 

 

Space for affix your recent photo

 
 

 


Phone:

Email:

Medium      Tamil/English

 

Educational Qualifications:

 

 

Work and other experience:

 

 

Place:

Date:                                                                         Signature

Kindly enclose a bank DD for Rs.1,000/- (one thousand only) drawn in favor of “IGINP”, Madurai along with this filled application and send it to the coordinator (address above)

Ekta Parishad an Approach Document – A dozen Agenda for South India

A dozen Agenda for Ekta Parishad South India

The National Committee of Ekta  Parishad has decided to emphasize on constructive programs as a way forward in the coming years in-order to build more extensively from the grassroots and from marginalized communities in India. This will include four parts: (1)  strengthening the grassroots economy; (2) focusing on capacity building of grassroots leaders; (3)facilitating greater grassroots governance; and (4) taking up grassroots fundraising.

Ekta Parishad has developed regional focus around various organizations: MGSA will focus on Chambal region in western MP ; MJVS on Baghelkhand in central MP, and NAVARACHANA on Bundelkhand, north central MP. Ekta Foundation Trust has its focus in south-central area and Mahakaushal in the eastern part of MP. In other states and regions Ekta Parishad will be coordinated by affiliated organizations. Some of them are active and others are being revitalized.

For all the six states in South India, the coordination will be divided between Madurai and Pondicherry.  The lead in the coordination will be Mr. Biju, memberof the national committee, who is tasked with constituting a regional committee that will be responsible for the work carried out in south India. In course of time Ekta Parishad will identify other anchoring points in each state.

Our Program focus will be as follows.

1.    Land struggles and land reforms:  Land reform is an unfinished agenda in India. Ekta Parishad has done substantial amount of work on this subject in north India. We have now identified many land struggles in south India as well. They need to be strengthened and an advocacy strategy needs to be put in place to address this issue. 

 

2.    Adivasi Life and culture:As Adivasis are a small part of the population in every state of South India, they don’t have a voice at the policy level. They have remained victims of policies and programs that are announced from the top. Protecting the life and culture of Adivasis is the agenda on which Ekta Parishad has worked for many years. We will continue to focus on the same area in South India as well.

 

3.    Strengthening Rural economy with a focus on Poor: The Covid-19 pandemic has destroyed the economy and more so in the rural areas. Re organizing rural economy is an urgent need. Ekta Parishad would like to support all initiative for building local, sustainable and nonviolent economy with people’s participation.

 

4.    Promotion of Natural and Organic Farming: In South India there is already a shift towards natural and organic farming in a big way, and there are also consumers demanding natural and organic products. Ekta Parishad would like to explore this potential and promote the same wherever possible.

 

5.    Bonded Labour Action and Advocacy: Unemployment and poverty are two reasons why people get into bondage. On one side there is an urgent need for rehabilitation of released bonded labours, but on the other there is a need for high level of mass education and advocacy to prevent outward migration.  Ekta Parishad can use it’s past experience in this field to advance this work.

 

6.    Youth leadership and Peace building in conflict areas: Ekta Parishad has already supported a very important process in the districts of Kannur in Kerala where the political violence has reduced to some extent. There are many other areas of conflict that also demand resolution of conflict.  Some of those conflicts and between Adivasis and Forest Department; industrialization by land grabbing; and also caste and communal conflicts. A deeper understanding of how to address conflict is a priority area for Ekta Parishad South India. Large numbers of young people who are looking for meaningful involvement can use this as an opportunity to take up conflict resolution actions to bring greater peace in the society.

 

7.    Women empowerment and access to resources: In this field South India is more advanced compared to many other states of India. Women in this part of the world do play a important role in the political and economic field. Kudumbashri in Kerala or the micro finance in Andhra Pradesh and Telungana are generally shown us women led transformative programs. Of course there is a lot more that need to be done, if women need to take control over land and resources. Networking with and empowering women will be a very important area of our work.

 

8.    Art and theatre for social transformation: Art and theatre has been a part of Ekta Parishad work in South India for many years. As a result, Ekta Parishad has built a network of those who are experienced in teaching and training in cultural action. Integrating art and theatre with social movement building will be our main focus.

 

9.    Education to reality. A NaiTalim perspective: Education in India is being run like an assembly line in an industry by churning out students with degrees and certificates. This does not give young people life skills. As a result, activities related to alternative education (formal and informal) is being promoted. Many Ekta Parishad associated groups are interested to make education as a tool for liberation and this process need to be strengthened individually and also through planned collaborative activities.

 

10.         Tours and Travel for promotion of Peace and Harmony: Bringing travelers to the field to see experiments of nonviolence and peace building has been part of the work of EP South India for many years. This can be upgraded with more learning activities, as there are now two centers in Tamilnadu: the CESCI Center in Madurai and the Jai Jagat Center in Pondicherry. These learning activities can include mediation and conflict resolution, adopting alternative lifestyle especially in food preparation and gardening, theatre and cultural forms of nonviolent communication and so forth. Ekta Parishad can also link with other groups in South India and promote their interest and capacities in this field.

 

11.Response to Disaster: As most of the states in South India are connected to costal area, disaster has become a common phenomenon. Covid-19 has brought new challenges. We are now collaborating with organizations that can handle disaster management efficiently. This action will also include educational programs that will look at long term environmental reconstruction so as to preempt some of the disaster in future.

 

12.Grassroot Democracy: Without participatory democracy none of these activities are sustainable. It is important that there is democratic process happening at the local levels that can influence the decision making at higher levels.  Decentralization of power to the panachayats (local Government) and preparing the panachayat leaders for nonviolent governance is a challenge in a country of this size. For Ekta Parishad this is an important area of work in the coming years.

 

For more details please contact K.Biju Phone: 9952116413 or Email: bijukallidumbil@gmail.com